dolf
2018-08-26 14:37:04 UTC
— (DRAFT #1: 27 AUGUST 2018) 2.1 THE LOGICAL STRUCTURE OF ETHICAL
PRINCIPLES
At the center of every ethics are normative statements. Ethics of
principle, like Kant’s, presuppose that there are ethical Principles that
can be formulated with the aid of normatlve or evaluative statements, which
have a high degree of generality and. therefore allow the moral judgment {
38 45 40
43 41 39
42 37 44 = #123 / #369
} of a plurality of cases. Such principles have the goal of guiding our
moral judgments {#123} and therewith our actions. They formulate criteria
by which we can morally judge objects, for example actlons or institutions.
[Page 7]
“Then said he to the multitude that came forth to be baptized of him, O #33
- generation of vipers, who hath warned you to flee from the #312 - wrath
to come?
Bring forth therefore fruits worthy of repentance, and begin not to say
within yourselves, We have Abraham to our father: for I say unto you, That
God is able of these stones to raise up children {#123 - H1121} unto
Abraham.” [Luke 3:7-8; Matthew 3:7-9 (KJV)]
Within philosophy, normative statements make claims about how things should
or ought to be, how to value them, which things are good or bad, and which
actions are right or wrong.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #123 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157
H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 58 (#72); Ego: 50 (#58),
@4: Sup: 68 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@5: Sup: 73 (#213); Ego: 5 (#73),
@6: Sup: 44 (#257); Ego: 52 (#125),
Male: #257; Feme: #125
} // #123
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123 %
#41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young
men (pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons
of injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class;
Ethical principles can have different logical strengths. They offer either
a necessary or a sufficient or a both necessary and suflicient criterion
for determining when an object receives a corresponding moral predicate.
The CATEGORICAL IMPERATIVE {
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
- Impugning as cursing the SOVEREIGN;
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
- Impugning our entitlement to fair Justice;
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*
/ *MEMBRUM* *VIRILE*}
- As a battle cry then impugning our BOER / ANZAC tradition whom have
engaged within theatres of war;
} as defined by Kant, or, more precisely, the founding law of the
CATEGORICAL IMPERATIVE, appears to be a quite demanding principle, one
which prescribes both a necessary and a sufficient condition for morality.
Kant compares this principle with a “compass in the hand” by which one
“knows [his] way around very well in all the cases that come before [him],
how to distinguish what is good, what is evil, what conforms to duty or is
contrary to duty” (GMS, 404,1—3).
Normative propositions in which principles with such a logical rigour come
to expression exhibit, by means of a first approach, the following logical
form:
(P1) For all objects x:
if, and only if, x satisfies the criterion C, does x have the moral quality
M.
Such propositions of x {ie. being the collective of GNOMIC IMPERATIVE
INSTRUCTION SET} contain criteria for determining when an object receives a
certain moral predicate or when it is denied it. In (P1) it is a matter of
the conditions for the assignation of the moral predicate M {ie. VIBRATION
{#123}: #3 - disposition towards (something or someone) / Do Not Kill}.
According to the all-quantified biconditional, every object that satisfies
the condition C {#123 - } receives the moral predicate, and vice versa.
General propositions that exhibit such a form consequently assist us sister
in morally evaluating individual cases. If such principles are known to us,
then we would have an extremely strong means of coming to correct
valuations of our orientations in action. [Pages 7-8]
“And [Jesus] said unto them, Ye are from beneath {@1 ... @5 ... #15 (@6:
260) ... #34 (@7: 175) ... #65 (@2: 34) ... #111 (@3: 65) ... #175 (@4:
369) ... #260 (@8: 111) ... #369 (@9: 15)}; I am from above {#41 ... #82
... #123 ... #164 ... #205 ... #246 ... #287 ... #328 ... #369}: ye are of
this world; I am not of this world...
Then said Jesus to those Jews which believed on him, If ye continue in my
word, then are ye my disciples indeed; And ye shall know the truth, and
the truth shall make you free.
They answered him, We be Abraham's seed {#123 - H1121}, and were never in
bondage to any man: how sayest thou, Ye shall be made free?
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth
sin is the servant of sin...
They answered and said unto him, Abraham is our father. Jesus saith unto
them, If ye were Abraham's children, ye would do the works of Abraham.
But now ye seek to kill me {#123 - H2491}, a man that hath told you the
truth, which I have heard of God: this did not Abraham.
H2491@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 13 (#18); Ego: 8 (#13),
@3: Sup: 43 (#61); Ego: 30 (#43),
@4: Sup: 73 (#134); Ego: 30 (#73),
@5: Sup: 2 (#136); Ego: 10 (#83),
@6: Sup: 35 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 33
(#116),
Male: #171; Feme: #116
} // #123
#123 as [#5, #8, #30, #30, #10, #600] = chalal (H2491): {UMBRA: #9 as #123
% #41 = #41} 1) *SLAIN*, fatally wounded, pierced; 2) (CLBL) profaned; 1a)
pierced, fatally wounded; 1b) slain adj; 2a) defiled, profaned (by
divorce);
Ye do the deeds of your father {#123 - H2490
+ *1, *2, *3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
- Impugning our right to religious belief in the exercise of voluntary will
without coercion;
27 *1 50
49 26 *3
*2 51 25 = #78 / #234
HETEROS PROTOTYPE: (#1 as #297)@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS); Ego: 41
(#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
} // #297
TORAH PROTOTYPE: (#1 as #234)@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 3 (#4); Ego: 2 (#3),
@3: Sup: 6 (#10); Ego: 3 (#6),
@4: Sup: 31 (#41); Ego: 25 (#31),
@5: Sup: 57 (#98); Ego: 26 (#57),
@6: Sup: 3 (#101); Ego: 27 (#84 - I AM NOT A MAN OF VIOLENCE),
@7: Sup: 52 (#153); Ego: 49 (#133),
@8: Sup: 21 (#174); Ego: 50 (#183),
@9: Sup: 72 (CAUSE AND EFFECT {#246 - ANGEL GABRIEL}: #6 - goal,
object, purpose, intention / Do Not Bear False Witness / #6 - Be
scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*} / #111); Ego: 51
(#234),
Male: #246; Feme: #234
} // #234
H7378@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 54 (#76); Ego: 38 (#54),
@4: Sup: 64 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#64),
@5: Sup: 66 (#206); Ego: 2 (#66),
@6: Sup: 72 (#278); Ego: 6 (#72),
Male: #278; Feme: #72
} // #234
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #234 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
H1870@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 42 (#46); Ego: 38 (#42),
@3: Sup: 62 (#108); Ego: 20 (#62),
@4: Sup: 72 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 10 (#72),
Male: #180; Feme: #72
} // #234
#234 as [#4, #200, #20, #10] = derek (H1870): {UMBRA: #2 as #234 % #41 =
#29} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (figurative);
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);
}. Then said they to him, We be not born of fornication {#123 - H2183}; we
have one Father, even God.
H2183@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 57 (#64); Ego: 50 (#57),
@3: Sup: 63 (#127); Ego: 6 (#63),
@4: Sup: 32 (#159); Ego: 50 (#113),
@5: Sup: 42 (#201); Ego: 10 (#123),
Male: #201; Feme: #123
} // #123
#123 as [#7, #50, #6, #50, #10] = zanuwn (H2183): {UMBRA: #35 as #123 % #41
= #41} 1) adultery, *FORNICATION*, prostitution;
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<Loading Image...
>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 / #288}
*TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345 /
#405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
H2490@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 78 (#166 - I AM NOT SLUGGISH {%11}); Ego: 30 (#78),
@4: Sup: 27 (#193); Ego: 30 (#108),
@5: Sup: 37 (#230); Ego: 10 (#118),
@6: Sup: 42 (#272); Ego: 5 (#123),
Male: #272; Feme: #123
} // #123
#123 as [#40, #8, #30, #30, #10, #5] = chalal (H2490): {UMBRA: #14 as #123
% #41 = #41} 1) to profane, defile, pollute, desecrate, begin; 2) to wound
(fatally), bore through, pierce, bore; 3) (Piel) to play the flute or pipe;
1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself;
1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b)
(Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate the
honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1)
to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2a) (Qal) to
pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to
be wounded;
Jesus said unto them, If God were your Father, ye would love me: for I
proceeded forth and came from God; neither came I of myself, but he sent
me.
Why do ye not understand my speech? Even because ye cannot hear my word
{#123 - H6680}.
H6680@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 36 (#114); Ego: 5 (#36),
@6: Sup: 42 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 6 (#42),
Male: #156; Feme: #42
} // #123
#123 as [#6, #10, #90, #6, #5, #6] = tsavah (H6680): {UMBRA: #6 as #123 %
#41 = #41} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to
be commanded;
And because I tell you the truth, ye believe {#123 - H539} me not.
Ye are of your father the devil {#351
HETEROS PROTOTYPE: (#7 as #351)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - ); Ego: 39 (#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351
}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {}, and
the father of it.
H539@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 17 (#39); Ego: 1 (#17),
@4: Sup: 57 (#96); Ego: 40 (#57),
@5: Sup: 67 (#163); Ego: 10 (#67),
@6: Sup: 36 (#199); Ego: 50 (#117),
@7: Sup: 42 (#241); Ego: 6 (#123),
Male: #241; Feme: #123
} // #123
#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to
support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried, make
firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c)
confirmed, established, sure; 1b1d) verified, confirmed; 1b1e) reliable,
faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be
certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust, *BELIEVE*;
Art thou greater than our father Abraham, which is dead? and the prophets
are dead: whom makest thou thyself? Jesus answered, If I honour myself, my
honour is nothing: it is my Father that honoureth me; of whom ye say, that
he is your God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]
H3678@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 56 (#98); Ego: 20 (#56),
@4: Sup: 35 (#133); Ego: 60 (#116),
@5: Sup: 36 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 1 (#117),
@6: Sup: 42 (#211); Ego: 6 (#123),
Male: #211; Feme: #123
} // #123
#123 as [#6, #30, #20, #60, #1, #6] = kicce' (H3678): {UMBRA: #29 as #123 %
#41 = #41} 1) seat (of *HONOUR*), throne, seat, stool; 1a) seat (of
*HONOUR*), throne; 1b) royal dignity, authority, power (fig.);
At the heart of Kantian ethics is the moral valuation of the objects of an
entire particular class {
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123 %
#41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young
men (pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons
of injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class;
}. The criterion of valuation, formulated by Kant is the CATEGORICAL
IMPERATIVE {ie. VIBRATION {#123}: #3 - disposition towards (something or
someone) as designated children of Abraham and sons of God / Light 💡/ Do
Not Kill}, enables first and foremost judgement {#123} of maximums. At the
same time, the valuation of maxims leads to the valuation of actions. The
normative predicate which is of ultimate concern in the valuations of
actions is morality. [Page 8]
[TO BE CONTINUED]
- dolf
Initial Post: 27 August 2018
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
PRINCIPLES
At the center of every ethics are normative statements. Ethics of
principle, like Kant’s, presuppose that there are ethical Principles that
can be formulated with the aid of normatlve or evaluative statements, which
have a high degree of generality and. therefore allow the moral judgment {
38 45 40
43 41 39
42 37 44 = #123 / #369
} of a plurality of cases. Such principles have the goal of guiding our
moral judgments {#123} and therewith our actions. They formulate criteria
by which we can morally judge objects, for example actlons or institutions.
[Page 7]
“Then said he to the multitude that came forth to be baptized of him, O #33
- generation of vipers, who hath warned you to flee from the #312 - wrath
to come?
Bring forth therefore fruits worthy of repentance, and begin not to say
within yourselves, We have Abraham to our father: for I say unto you, That
God is able of these stones to raise up children {#123 - H1121} unto
Abraham.” [Luke 3:7-8; Matthew 3:7-9 (KJV)]
Within philosophy, normative statements make claims about how things should
or ought to be, how to value them, which things are good or bad, and which
actions are right or wrong.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #123 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157
H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 58 (#72); Ego: 50 (#58),
@4: Sup: 68 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@5: Sup: 73 (#213); Ego: 5 (#73),
@6: Sup: 44 (#257); Ego: 52 (#125),
Male: #257; Feme: #125
} // #123
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123 %
#41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young
men (pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons
of injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class;
Ethical principles can have different logical strengths. They offer either
a necessary or a sufficient or a both necessary and suflicient criterion
for determining when an object receives a corresponding moral predicate.
The CATEGORICAL IMPERATIVE {
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
- Impugning as cursing the SOVEREIGN;
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
- Impugning our entitlement to fair Justice;
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*
/ *MEMBRUM* *VIRILE*}
- As a battle cry then impugning our BOER / ANZAC tradition whom have
engaged within theatres of war;
} as defined by Kant, or, more precisely, the founding law of the
CATEGORICAL IMPERATIVE, appears to be a quite demanding principle, one
which prescribes both a necessary and a sufficient condition for morality.
Kant compares this principle with a “compass in the hand” by which one
“knows [his] way around very well in all the cases that come before [him],
how to distinguish what is good, what is evil, what conforms to duty or is
contrary to duty” (GMS, 404,1—3).
Normative propositions in which principles with such a logical rigour come
to expression exhibit, by means of a first approach, the following logical
form:
(P1) For all objects x:
if, and only if, x satisfies the criterion C, does x have the moral quality
M.
Such propositions of x {ie. being the collective of GNOMIC IMPERATIVE
INSTRUCTION SET} contain criteria for determining when an object receives a
certain moral predicate or when it is denied it. In (P1) it is a matter of
the conditions for the assignation of the moral predicate M {ie. VIBRATION
{#123}: #3 - disposition towards (something or someone) / Do Not Kill}.
According to the all-quantified biconditional, every object that satisfies
the condition C {#123 - } receives the moral predicate, and vice versa.
General propositions that exhibit such a form consequently assist us sister
in morally evaluating individual cases. If such principles are known to us,
then we would have an extremely strong means of coming to correct
valuations of our orientations in action. [Pages 7-8]
“And [Jesus] said unto them, Ye are from beneath {@1 ... @5 ... #15 (@6:
260) ... #34 (@7: 175) ... #65 (@2: 34) ... #111 (@3: 65) ... #175 (@4:
369) ... #260 (@8: 111) ... #369 (@9: 15)}; I am from above {#41 ... #82
... #123 ... #164 ... #205 ... #246 ... #287 ... #328 ... #369}: ye are of
this world; I am not of this world...
Then said Jesus to those Jews which believed on him, If ye continue in my
word, then are ye my disciples indeed; And ye shall know the truth, and
the truth shall make you free.
They answered him, We be Abraham's seed {#123 - H1121}, and were never in
bondage to any man: how sayest thou, Ye shall be made free?
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth
sin is the servant of sin...
They answered and said unto him, Abraham is our father. Jesus saith unto
them, If ye were Abraham's children, ye would do the works of Abraham.
But now ye seek to kill me {#123 - H2491}, a man that hath told you the
truth, which I have heard of God: this did not Abraham.
H2491@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 13 (#18); Ego: 8 (#13),
@3: Sup: 43 (#61); Ego: 30 (#43),
@4: Sup: 73 (#134); Ego: 30 (#73),
@5: Sup: 2 (#136); Ego: 10 (#83),
@6: Sup: 35 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 33
(#116),
Male: #171; Feme: #116
} // #123
#123 as [#5, #8, #30, #30, #10, #600] = chalal (H2491): {UMBRA: #9 as #123
% #41 = #41} 1) *SLAIN*, fatally wounded, pierced; 2) (CLBL) profaned; 1a)
pierced, fatally wounded; 1b) slain adj; 2a) defiled, profaned (by
divorce);
Ye do the deeds of your father {#123 - H2490
+ *1, *2, *3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
- Impugning our right to religious belief in the exercise of voluntary will
without coercion;
27 *1 50
49 26 *3
*2 51 25 = #78 / #234
HETEROS PROTOTYPE: (#1 as #297)@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 10 (#11); Ego: 9 (#10),
@3: Sup: 27 (#38); Ego: 17 (#27),
@4: Sup: 52 (#90); Ego: 25 (#52),
@5: Sup: 4 (#94); Ego: 33 (#85),
@6: Sup: 45 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS); Ego: 41
(#126),
@7: Sup: 13 (#152); Ego: 49 (#175 - I AM NOT A TRANSGRESSOR),
@8: Sup: 70 (#222); Ego: 57 (#232),
@9: Sup: 54 (#276); Ego: 65 (#297),
Male: #276; Feme: #297
} // #297
TORAH PROTOTYPE: (#1 as #234)@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 3 (#4); Ego: 2 (#3),
@3: Sup: 6 (#10); Ego: 3 (#6),
@4: Sup: 31 (#41); Ego: 25 (#31),
@5: Sup: 57 (#98); Ego: 26 (#57),
@6: Sup: 3 (#101); Ego: 27 (#84 - I AM NOT A MAN OF VIOLENCE),
@7: Sup: 52 (#153); Ego: 49 (#133),
@8: Sup: 21 (#174); Ego: 50 (#183),
@9: Sup: 72 (CAUSE AND EFFECT {#246 - ANGEL GABRIEL}: #6 - goal,
object, purpose, intention / Do Not Bear False Witness / #6 - Be
scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*} / #111); Ego: 51
(#234),
Male: #246; Feme: #234
} // #234
H7378@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 54 (#76); Ego: 38 (#54),
@4: Sup: 64 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#64),
@5: Sup: 66 (#206); Ego: 2 (#66),
@6: Sup: 72 (#278); Ego: 6 (#72),
Male: #278; Feme: #72
} // #234
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #234 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 (#29); Ego: 29 (#29),
@2: Sup: 17 (#46); Ego: 69 (#98),
@3: Sup: 45 (#91); Ego: 28 (#126),
@4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
H1870@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 42 (#46); Ego: 38 (#42),
@3: Sup: 62 (#108); Ego: 20 (#62),
@4: Sup: 72 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 10 (#72),
Male: #180; Feme: #72
} // #234
#234 as [#4, #200, #20, #10] = derek (H1870): {UMBRA: #2 as #234 % #41 =
#29} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (figurative);
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);
}. Then said they to him, We be not born of fornication {#123 - H2183}; we
have one Father, even God.
H2183@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 57 (#64); Ego: 50 (#57),
@3: Sup: 63 (#127); Ego: 6 (#63),
@4: Sup: 32 (#159); Ego: 50 (#113),
@5: Sup: 42 (#201); Ego: 10 (#123),
Male: #201; Feme: #123
} // #123
#123 as [#7, #50, #6, #50, #10] = zanuwn (H2183): {UMBRA: #35 as #123 % #41
= #41} 1) adultery, *FORNICATION*, prostitution;
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.
The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<Loading Image...
>[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 / #288}
*TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345 /
#405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 * #364)
+ #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of Saturday
DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5 as
#19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
H2490@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 78 (#166 - I AM NOT SLUGGISH {%11}); Ego: 30 (#78),
@4: Sup: 27 (#193); Ego: 30 (#108),
@5: Sup: 37 (#230); Ego: 10 (#118),
@6: Sup: 42 (#272); Ego: 5 (#123),
Male: #272; Feme: #123
} // #123
#123 as [#40, #8, #30, #30, #10, #5] = chalal (H2490): {UMBRA: #14 as #123
% #41 = #41} 1) to profane, defile, pollute, desecrate, begin; 2) to wound
(fatally), bore through, pierce, bore; 3) (Piel) to play the flute or pipe;
1a) (Niphal); 1a1) to profane oneself, defile oneself, pollute oneself;
1a1a) ritually; 1a1b) sexually; 1a2) to be polluted, be defiled; 1b)
(Piel); 1b1) to profane, make common, defile, pollute; 1b2) to violate the
honour of, dishonour; 1b3) to violate (a covenant); 1b4) to treat as
common; 1c) (Pual) *TO* *PROFANE* (*NAME* *OF* *GOD*); 1d) (Hiphil); 1d1)
to let be profaned; 1d2) to begin; 1e) (Hophal) to be begun; 2a) (Qal) to
pierce; 2b) (Pual) to be slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to
be wounded;
Jesus said unto them, If God were your Father, ye would love me: for I
proceeded forth and came from God; neither came I of myself, but he sent
me.
Why do ye not understand my speech? Even because ye cannot hear my word
{#123 - H6680}.
H6680@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 36 (#114); Ego: 5 (#36),
@6: Sup: 42 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 6 (#42),
Male: #156; Feme: #42
} // #123
#123 as [#6, #10, #90, #6, #5, #6] = tsavah (H6680): {UMBRA: #6 as #123 %
#41 = #41} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) to command, appoint, ordain (of divine act); 1b) (Pual) to
be commanded;
And because I tell you the truth, ye believe {#123 - H539} me not.
Ye are of your father the devil {#351
HETEROS PROTOTYPE: (#7 as #351)@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 22 (#29); Ego: 15 (#22),
@3: Sup: 45 (#74); Ego: 23 (#45 - I AM NOT A DOER OF WRONG),
@4: Sup: 76 (#150 - I INDULGE NOT IN ANGER); Ego: 31 (#76),
@5: Sup: 34 (#184 - ); Ego: 39 (#115 - I AM NOT A SLAYER OF MEN),
@6: Sup: 81 (#265); Ego: 47 (#162),
@7: Sup: 55 (#320); Ego: 55 (#217),
@8: Sup: 37 (#357); Ego: 63 (#280),
@9: Sup: 27 (#384); Ego: 71 (#351),
Male: #384; Feme: #351
} // #351
}, and the lusts of your father ye will do. He was a murderer from the
beginning, and abode not in the truth, because there is no truth in him.
When he speaketh a lie, he speaketh of his own: for he is a liar {}, and
the father of it.
H539@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 17 (#39); Ego: 1 (#17),
@4: Sup: 57 (#96); Ego: 40 (#57),
@5: Sup: 67 (#163); Ego: 10 (#67),
@6: Sup: 36 (#199); Ego: 50 (#117),
@7: Sup: 42 (#241); Ego: 6 (#123),
Male: #241; Feme: #123
} // #123
#123 as [#6, #10, #1, #40, #10, #50, #6] = 'aman (H539): {UMBRA: #13 as
#123 % #41 = #41} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to
support, confirm, be faithful, uphold, nourish; 1a1a) foster-father
(subst.); 1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the
door; 1b) (Niphal); 1b1) to be established, be faithful, be carried, make
firm; 1b1a) to be carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c)
confirmed, established, sure; 1b1d) verified, confirmed; 1b1e) reliable,
faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be
certain, to *BELIEVE* in; 1c1a) stand firm; 1c1b) trust, *BELIEVE*;
Art thou greater than our father Abraham, which is dead? and the prophets
are dead: whom makest thou thyself? Jesus answered, If I honour myself, my
honour is nothing: it is my Father that honoureth me; of whom ye say, that
he is your God.” [John 8:23; 31-34; 39-45; 53-54 (KJV)]
H3678@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 56 (#98); Ego: 20 (#56),
@4: Sup: 35 (#133); Ego: 60 (#116),
@5: Sup: 36 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 1 (#117),
@6: Sup: 42 (#211); Ego: 6 (#123),
Male: #211; Feme: #123
} // #123
#123 as [#6, #30, #20, #60, #1, #6] = kicce' (H3678): {UMBRA: #29 as #123 %
#41 = #41} 1) seat (of *HONOUR*), throne, seat, stool; 1a) seat (of
*HONOUR*), throne; 1b) royal dignity, authority, power (fig.);
At the heart of Kantian ethics is the moral valuation of the objects of an
entire particular class {
#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123 %
#41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young
men (pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons
of injustice [for un- righteous men] or sons of God [for angels]; 1g)
people (of a nation) (pl.); 1h) of lifeless things, ie sparks, stars,
arrows (fig.); 1i) a member of a guild, order, class;
}. The criterion of valuation, formulated by Kant is the CATEGORICAL
IMPERATIVE {ie. VIBRATION {#123}: #3 - disposition towards (something or
someone) as designated children of Abraham and sons of God / Light 💡/ Do
Not Kill}, enables first and foremost judgement {#123} of maximums. At the
same time, the valuation of maxims leads to the valuation of actions. The
normative predicate which is of ultimate concern in the valuations of
actions is morality. [Page 8]
[TO BE CONTINUED]
- dolf
Initial Post: 27 August 2018
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
